Sunday, June 30, 2013

Lot’s Wife Was Righteous

When Abraham was bargaining with God’s angels for Sodom and Gomorrah—pleading that God spare the 10 righteous people in the cities, if there were any—the angels said there weren’t that many. In fact, there were only 8 people who could have survived: Lot, his wife, two daughters and their future husbands. Indeed, there were less than eight.

Lesser than 8

But sadly, the number dwindled down to 5. Lot’s future sons-in-law just laughed off the matter about God’s angels destroying the wicked cities. You may be righteous now in God’s sight by his grace, but if you fail to pay attention even to the smallest detail of God’s now-Word—worse, laugh it off—you’d end up among the wicked—suffering their fate.

Sodom and Gomorrah were progressive cities, so Lot’s sons-in-law could not imagine how the cities were going to be destroyed. To them the cities were impregnable—probably just like how people today deem advanced cities in first world countries. “Hey, Lot, this is the life! Why be bothered by negative speculations?”

Lot’s Wife

Worse of all was what happened to Lot’s wife. It was just a matter of time—a few more steps to freedom—and she could have been saved. She probably thought a last look wouldn’t hurt. She sighed at having to leave behind all their life investments and life memories. It was in Sodom and Gomorrah that she and Lot met and started their lives together. It was there they raised up their children. And their lives in the cities were promising, what with the prosperity gaining in them.

But you shouldn’t give wickedness even a last look. Instead, you should disdain it altogether. You should be glad to be out of it all. You should be desperately hurrying away from it. But not Lot’s wife. Not even Lot himself. Lot was also reluctant to leave the prosperous cities. He wouldn’t have escaped if not for Abraham. God remembered Abraham and in his faithfulness saved his nephew.

One-Flesh Principle

Lot’s wife wouldn’t have any chance of being considered for salvation if not for the one-flesh principle of God. She would have been saved due to her believing husband [1Cor.7.14]. But God’s grace, in all its abundance and limitless nature, is also purposefully limited by God himself. You can never abuse it. God will never allow it. God’s grace serves your fallible but desperate obedience in a limitless manner (where sin abound grace abounds all the more), but not your reluctant compliance.


Yes, Lot’s wife had been righteous by grace at first due to Lot (and ultimately due to God’s faithfulness to Abraham). But her regret of losing her wicked past turned her into a pillar of salt.